Adnan and Marc continue their conversation about the Names of God in the Sufi Muslim mystical tradition and its wider resonances for spiritual experience and self-examination. In particular we observe some of the challenges of beginning such an ambitious project and the preparation required by discussing the openings to two major medieval Arabic commentaries on the divine names introduced in episode 1, al-Ghazali’s treatise on the “beautiful names” and al-Tilimsani’s commentary on the names and attributes as they appear in the Qur’an, the scriptural text of Islam. We also give a brief overview of the names to comment on the contrasts among the “jamali” and “jalali”  or “beautiful” and “majestic” attributes as facets of the divine and the nature of apparent synonyms among the traditional 99 names. What does it mean that God self-describes in the Qur’an as both “the Just” and “the Merciful”, “the Punisher” and the “Forgiving”? How do these contrasting qualities, like “the First and the Last” or “the Hidden and the Manifest,” often paired in the devotional tradition of reciting the names, relate to the human encounter with these dimensions? We also respond to an interesting comment from a listener about our preference to translate as “the Complete Human” rather than “the Perfect Man” the concept the great mystic Ibn al-Arabi developed and we discussed in the first episode of the Insan al-Kamil.

Marc has a new companion video on “Relating to God: the God image in Sufism.” https://youtu.be/b4ILWhKHN2A?si=wk8la4b_xqAAlC-z

You can follow his work: https://phenomenologyblog.com/?author=1

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