Nikolai Berdyaev challenges both Marxism and bourgeois liberalism with his prophetic vision of freedom rooted in Orthodox Christianity, not in political centrism.

• Exiled Russian philosopher who viewed freedom as cosmic and primordial—the very ground of human existence
• Criticized the ”bourgeois spirit” as a degrading clutching after security and small-mindedness
• Rejected institutional religion and revolutionary violence equally
• Believed human beings are co-creators with God, called to participation in divine creativity
• Saw Christianity not as a system of control but as a mystical inheritance alive with fire and risk
• Proclaimed ”The Kingdom of God is freedom. It is not order. Order is the kingdom of Caesar”
• His works include The Meaning of the Creative Act, Freedom and Spirit, and Slavery and Freedom

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Nikolai Berdyaev stands as one of the most challenging prophetic voices of the 20th century, yet remains criminally overlooked in our conversations about meaning, faith, and resistance. Born into Russian aristocracy but drawn to Marxist revolution in his youth, Berdyaev's journey from revolutionary to Christian mystic offers a startling vision of freedom that transcends our tired political categories.

After being imprisoned by the very Bolsheviks whose ideals he once championed, Berdyaev returned to Orthodox Christianity—not as a system of submission, but as a mystical inheritance alive with fire and risk. When Lenin deported him on the infamous ”Philosopher's Ship” in 1922, Berdyaev found not defeat but liberation, writing some of his most powerful works from exile in Paris.

What makes Berdyaev urgently relevant today is his refusal to be contained by any system. He was too radical for the church, too spiritual for the Marxists, too mystical for the liberals, and too prophetic to rest comfortably anywhere. In our age of algorithmic thinking and political polarization, his thought offers a way beyond the stifling binaries that dominate our discourse.

At the heart of Berdyaev's vision stands a revolutionary understanding of freedom. For him, freedom wasn't a political arrangement or consumer choice—it was cosmic, primordial, the very ground of human existence. Human beings are co-creators with God, called not to submission but to participation in divine creativity. ”Christianity is the religion of divine and human freedom,” he wrote. ”Where there is no freedom, there can be no love, no creativity, no personhood.”

This explosive vision of freedom led Berdyaev to critique what he called ”the bourgeois spirit

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Host: Travis Mullen Instagram: @manartnation

Co-Host: Robert L. Inchausti, PhD, is Professor Emeritus of English at California Polytechnic State University, San Luis Obispo, and is the author of numerous books, including Subversive Orthodoxy, Thomas Merton's American Prophecy, The Spitwad Sutras, and Breaking the Cultural Trance. He is, among other things, a Thomas Merton authority, and editor of the Merton books Echoing Silence, Seeds, and The Pocket Thomas Merton. He's a lover of the literature of those who challenge the status quo in various ways, thus, he has had a lifelong fascination with the Beats.

Book by Robert L. Inchausti ”Subversive Orthodoxy: Outlaws, Revolutionaries, and Other Christians in Disguise” Published 2005, authorization by the author.

Intro & Outro Music by Noah Johnson & Chavez the Fisherman, all rights reserved.